29/11/2015 Pope Francis (@Pontifex): Christians are called to witness to the God who is Love

Where there is violence and hatred, Christians are called to witness to the God who is Love.

— Pope Francis (@Pontifex) November 29, 2015

Paris

O que prescreve o sétimo mandamento?

O sétimo mandamento prescreve o respeito dos bens alheios, mediante a prática da justiça e da caridade, da temperança e da solidariedade. Em particular, exige o respeito das promessas e dos contractos estipulados; a reparação da injustiça cometida e a restituição do mal feito; o respeito pela integridade da criação mediante o uso prudente e moderado dos recursos minerais, vegetais e animais que há no universo, com especial atenção para com as espécies ameaçadas de extinção.

 

(http://www.vatican.va/archive/compendium_ccc/documents/archive_2005_compendium-ccc_po.html)

Happiness

When we pray

Yes, I'm a Christian

My To-do List for today

19/11/2015 Pope Francis (@Pontifex): All human persons are important

All human persons – all of us – are important in God’s eyes.

— Pope Francis (@Pontifex) November 19, 2015

China’s Catholic Priests put faith in recruitment drive

"Roman Catholics are rapidly increasing in larger cities across China, but efforts to train more priests have been held back by the lack of applicants for seminaries, according to the Shanghai-based China Daily newspaper.

Zou Yunlong, a 32-year-old student at the National Seminary of the Catholic Church in Beijing, told China Daily of the cost of being a Roman Catholic priest, including being forbidden to get married and have children, living and possibly dying alone, and constant readiness to serve his parishioners at any hour of the day for the rest of his life.

“Your parents will lose the person they should rely on in the future,” he said. “It’s a process of constant self-reflection to see if I am fit for the priesthood.”"

(http://mattersindia.com/chinas-catholic-priests-put-faith-in-recruitment-drive/)

Qual é o fim da propriedade privada?

O fim da propriedade privada é a garantia da liberdade e da dignidade de cada uma das pessoas, ajudando-as a satisfazer as necessidades fundamentais próprias daqueles por quem se tem a responsabilidade e dos outros que vivem em necessidade.

 

(http://www.vatican.va/archive/compendium_ccc/documents/archive_2005_compendium-ccc_po.html)

Calma, deixa correr o tempo

Estás intranquilo. – Olha: aconteça o que acontecer na tua vida interior ou no mundo que te rodeia, nunca te esqueças de que a importância dos acontecimentos ou das pessoas é muito relativa. – Calma. Deixa correr o tempo; e, depois, olhando de longe e sem paixão os factos e as pessoas, adquirirás a perspectiva, porás cada coisa no seu lugar e de acordo com o seu verdadeiro tamanho. Se assim fizeres, serás mais justo e evitarás muitas preocupações. (Caminho, 702)

São Josemaría Escrivá

(http://opusdei.pt/pt-pt/)

Eucharistic meet mourns Paris carnage

Cardinal Oswald Gracias invites the delegates to spend a few moments of silence to pray for the victims of the terrorist attack in Paris (Facebook photo)

 

Mumbai: Friday’s carnage in Paris cast a shadow over the ongoing Eucharistic Congress in Goregaon as well.

Archbishop Oswald Cardinal Gracias, of of Bombay  led the 850 delegates in observing a few moments of silence to pray for the victims who perished in the serial attacks.

Later in the evening, a mass pilgrimage was undertaken to the shrine of Our Lady of Vailankanni in Uttan, and here too, the congregation mourned the innocent loss of lives.

(http://mattersindia.com/eucharistic-meet-mourns-paris-carnage/)

All you need

Santo Agostinho - Soberba e humildade

Agarathala diocese witnesses a record gathering

Eucharistic Procession at Agarthala diocese

Agartala 8 Nov, 2015: More than nine thousand faithful from all parts of the state converged at Agartala today to be part of the The 7th Annual Eucharistic Procession, making it a record of sorts in the 19 year old diocese.

(http://mattersindia.com/agarathala-diocese-witness-a-record-gathering-for-eucharistic-procession/)

The quieter you become, the more you can hear

14 - Humildade e gratidão

Pensa sempre que tens e sempre tiveste mais do que mereces.

Baseado no livro “A Prática da Humildade”, de Gioacchino Pecci (Papa Leão XIII), Paulus Editora, 2014, pag 24

13 - Procura sempre o último lugar

Procura sempre o último lugar com a convicção sincera de que, precisamente por ser o último, é o mais adequado para ti. Do mesmo modo, nas necessidades da vida quotidiana, não aspires às coisas mais sofisticadas, preferindo antes as mais simples e modestas.

Baseado no livro “A Prática da Humildade”, de Gioacchino Pecci (Papa Leão XIII), Paulus Editora, 2014, pag 23

Blessings for a lovely day

A Healthy Self-esteem

Developing a strong Christian personality: "If we are to judge ourselves truthfully, we need to acquire self-knowledge. This is not at all an easy job and is in some sense a never-ending learning process."

The light of faith enables us to rightly judge our achievements and failures. The serene acceptance of our own identity shapes our way of being and acting in society. It also fosters self-confidence and lessens fear and shyness, and helps prevent us from acting rashly; it makes it easier for us to be open to others and to new situations while fostering optimism and cheerfulness.

The positive or negative view we have of ourselves depends on self-knowledge and the fulfilment of the goals we each set for ourselves. To a great extent these goals take as their point of departure the role models we choose of men or women we hope to emulate. These models are presented to us in many different ways, for example through the education we receive at home, through the influence of our friends or acquaintances, and through the ideas prevalent in our particular social milieu. And so it is important to define our reference points, for if they are high and noble, they will foster a healthy self-esteem. It is also helpful to be aware of the role models prevalent in our society as a whole, as they can more or less consciously influence our own self-evaluation.

Sometimes we can form a distorted judgment about ourselves by adopting standards of success that can in fact be unrealistic or even harmful: professional success at any price, self-centered sentimental relationships, pleasure-based lifestyles. We might overvalue ourselves after attaining goals that some people seem to appreciate. Or the reverse is also possible: we might undervalue ourselves for not having reached certain goals or because some people don’t seem to appreciate us. These mistaken appraisals are due in large measure to paying too much attention to those who evaluate people exclusively in terms of what they achieve or possess.

To avoid such risks, it is worthwhile asking ourselves what our reference points are in our professional, family and social life and whether these are compatible with a Christian perspective. We also know that, in the end, Christ is the only complete and fully coherent model for our life. Looking at our life in the light of his is the best way to evaluate ourselves, for we know that Jesus is our closest role model, with whom we have a personal and loving relationship.

If we are to judge ourselves truthfully, we need to acquire self-knowledge. This is not at all an easy job and is in some sense a never-ending learning process. If it is impossible for us to even know exactly what our own voice sounds like or what our physical appearance is for others, how much more do we need to admit that we are not the best judges in assessing our own personality traits.

Besides personal reflection, self-knowledge comes from what others teach us about ourselves. This requires learning how to open up to those who can truly help us: what a wonderful means we have in personal spiritual direction! There we receive another person’s advice and consider it in relation to a truly worthwhile ideal for our life. Self-knowledge is also gained by our interaction with those around us, although we have to be on guard against a superficial environment that can hinder self-reflection and make it harder for us to get to know ourselves truly.

Therefore we need to foster personal reflection and ask ourselves how God sees us. Prayer is the best moment for this, since while getting to know God we also get to know ourselves with the help of his light. Among other things, we will seek his help to understand better the comments and advice we receive from others. In some cases, we will see the need to distance ourselves from other people’s judgements that are not very objective or perhaps given thoughtlessly, above all when they judge according to criteria incompatible with God’s will. We need to be selective in who we pay more attention to.

Moreover, since we are all partly responsible for the self-esteem of those around us, we need to do all we can to make sure our words reflect consideration for each person we encounter, seeing each as a child of God. This is especially so if we have a position of authority or guidance over others (a parent-child or teacher-student relationship, etc.), trying to ensure that our advice and suggestions help to reaffirm the conviction of their own worth, even when the need arises to correct with clarity. By doing so, we provide others with the “oxygen,” the hope they need to breathe and grow on their own.

Self-acceptance: God loves us as we are

When we reflect upon our own way of being in God’s light, we are helped to accept ourselves as we are: with our talents and virtues, but also with the defects that we humbly acknowledge. True self-esteem implies recognizing that we are not all equal and that other people may be more intelligent, more musical, more athletic.... We all possess good qualities we can develop, and even more importantly, we are all God’s children. Here lies the key to genuine self-acceptance, the positive sense of the self-esteem we need, rejecting any undue comparisons with others that could lead to sadness.

In the final analysis, we will accept ourselves as we are if we do not lose sight of the fact that God loves us with our limitations, which form part of our path to holiness and are the raw material for our personal struggle. 

Facing success and failure

This supernatural vantage point gives us a better grasp of our own way of being and life story, and enables us to understand its full meaning. Temporal events and achievements are seen in their true perspective, in the light of eternity. Thus, while happy to see we have been successful in some area, we also know that what is truly important is how it has helped us grow in holiness. This is Christian realism, human and supernatural maturity. Just as we should not be carried away by our own success or the praise received from others, neither should we fall into pessimism when facing failure.

At the same time, admitting that external obstacles and our own imperfections limit our achievements helps shape our self-esteem, grounds personal maturity and opens the door to genuine learning. Growing in true knowledge requires recognizing our deficiencies and being ready to glean positive experiences from whatever happens to us. “You say you’ve failed! We never fail. You placed your confidence wholly in God. And you did not neglect any human means. Convince yourself of this truth: your success—this time—was to fail. Give thanks to our Lord, and try again!” (Saint Josemaría Escrivá, The Way, no. 404). We are now ready to set out upon the way of the Cross, which teaches us the paradox of strength in weakness, greatness in poverty, growth in humiliation, with all its extraordinary effectiveness.

Acting with confidence and a readiness to rectify

Self-confidence is more secure when it rests on knowing we are God’s beloved children and not on the certitude of attaining a success that often eludes us. This conviction enables us to accept the risk involved in any decision, to overcome the paralysis of insecurity and to be open to new situations. “A person is prudent not because he never makes a mistake, but because he corrects his errors. He shows his prudence in preferring to miss the mark twenty times rather than give in to an easy-going ‘do nothing’ attitude. He won’t rush into things foolishly or behave with absurd rashness. He will run the risk of his decisions. Fear of failure will not make him give up in his effort to do good.”(Saint Josemaría Escrivá, Friends of God, no. 88).

 

Given our human limitations and our need to grow in self-knowledge, rectifying means a personal enrichment that leads both to an increase in our self-confidence and in our trust in those around us. 

An indispensable virtue

Self-esteem ultimately flourishes under the shelter of humility, “for this is the virtue which helps us to recognize, at one and the same time, both our wretchedness and our greatness.” When this attitude is missing, problems related to self-esteem may easily arise. But when humility is present, it brings with it a realism that enables us to evaluate ourselves correctly. While we are not impeccable, neither are we totally corrupt! We are children of God, and our shortcomings rest on an unimagined dignity.

Humility engenders an interior atmosphere that allows us to know ourselves as we truly are. And it moves us to sincerely seek the support of others and also to lend them ours. In the end, each and every one of us needs God.

(http://opusdei.org.in/en-in/article/a-healthy-self-esteem/)